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Agreement Of Social

32. Animals that are not in a position to conclude binding agreements between themselves so as not to harm or suffer them are neither justice nor injustice; as well as the peoples who either could not or did not want to conclude binding agreements so as not to harm or suffer. Pierre-Joseph Proudhon (1809-1865) defended a conception of the social contract in which no individual cedes sovereignty to others. According to him, the social contract did not exist between individuals and the state, but between individuals who renounce to force themselves or govern each other, each keeping full sovereignty over himself: in Plato`s best-known dialogue, the Republic, the theory of the social contract is again represented, although this time less favorable. In Book II, Glaucon offers a candidate for an answer to the question “What is justice?” by constituting a social explanation of the very essence of justice. What men want most is to be able to commit injustices against others without fear of reprisals, and what they want to avoid most is to be unfairly treated by others without being able, in return, to do injustice. Justice, he says, is the conventional result of the laws and covenants people make to avoid these extremes. Unable to commit unpunished injustices (as those who wear the Gyges ring would do) and for fear of being victims themselves, the men decide that it is in their interest to submit to the Convention of Justice. .

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